On February 7, the impact of U.S. non-farm data on the cryptocurrency market.
Today is the Jia Chen phase, on the Yi Si day (Yi is the day master. Si is the day branch).
Yin and Mao are void, and Wei and Shen are empty.
I usually see the dry (Gan) as external, representing investors, while the branch (Zhi) as internal, representing the market.
Non-farm data also belongs to the external, thus positioning the day master. The great six rains primarily focus on ethereal abstraction; having a few more positions is quite common.
Thus, this hexagram has two paths.
The dry represents external non-farm data, impacting the branches.
The dry represents investors, and whether the branches are mutually generating or harmonious.
Next, let me analyze one by one and explain in detail.
The dry rides on the rooster, combining with the hexagram of six harmonies; the home of the six harmonies is the rabbit. The rabbit and rooster's portals combine to actively shake, as the rabbit and rooster themselves conflict. There is also the meaning of entering and exiting through the main and back doors, leading to polarized trading emotions among investors. Which side will prevail? It remains to be seen where the day master is located. The day master, Yi wood, is located in Chen. Chen's position is in front of the water of Hai, which is an auspicious position. Yi wood also receives the prosperous energy of the four seasons, so ultimately it is concluded that the buying power is strong.
The branch is Si fire, riding on Xu earth. The branch is taken by the earth, and Xu earth rides on Zhuque, which represents the news front. The market bleeds due to the news.
The branches form Si, Xu, and Mao as the seal, appearing to have some decision, but Mao is void.
Rotten wood is hard to carve. So it cannot be formed. The wood of the rabbit could restrain the earth of the dog, but the void cannot restrain it.
The combination of two points seems to be able to restrain negative news that must not be passed.
Both the dry and branch yin spirits are void. This is a symbol. The market and investors lack strength; both are missing parts, like a pancake without eggs.
The initial transmission arises from the dry yin. The dry fundamentally represents the external and the distant, and the dry yin is even more so.
The initial transmission is that the original is void. The monthly establishment fills in the reality. The monthly establishment represents the part that the government, as an investor, lacks. The superior Taiyin, when prosperous, provides covert assistance and protection; when in rest or confinement, it indicates unclear private matters.
Adding the prosperous and strong place of Yin wood takes auspicious signs. The government will come to assist, and Yin also represents the home of the Azure Dragon. The Azure Dragon is a divine being, a god of wealth, second only to noblemen. Thus, this hexagram starts externally from the dry, gaining prosperity (the momentum gradually becomes clear).
At the beginning, I explained what the dry represents and what the external represents; investors and non-farm data.
Looking back at the transmission of Wei earth riding the Azure Dragon, this is actually quite similar to the initial transmission. Wei is the home of the Taiyin. The home of the Azure Dragon is in Yin, and they have merely swapped positions. It is important to note that Wei represents the Ding spirit. The Ding spirit has a strong dynamic intention to change. The dry, along with the rabbit and rooster, also implies a sense of fluctuation, indicating significant volatility of K-lines caused by investors. Where is the change? The Azure Dragon governs wealth, and Wei is void, leading to downward pressure and decline. The initial and middle transmissions are void; the initial gains the timing of heaven and can be taken. After taking it, entering the middle transmission of Wei earth leads to void. At this time, it is not suitable to retreat further. One should strive forward; ahead is Zi water and the transmission of Wei.
The transmission suggests the gate of return. The water of the child (Zi) is the energy generated by the day master. It rides on a nobleman as the monthly officer (the monthly officer can also represent the government). The child water combined with the Wei (未) generates energy, and the nobleman adds to the child, who represents the grace of the heavenly queen. Combined with the nurturing energy of the fetus, it takes auspicious signs.
Using three transmissions to discuss the impact of non-farm data on the market.
First rise, then fall, and then rise again! The fall in between involves voiding, which can either not fall or retract with a needle. Overall, it looks bullish!
